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Daqin: Confucianism, Law, Bone, Taoist Mind - Chapter 13

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Daqin: Confucianism, Law, Bone, Taoist Mind

Daqin: Confucianism, Law, Bone, Taoist Mind - Chapter 13

Han Fei's words just now had a pit, and he took the initiative to say the Shang Martingale Transformation Law, in Han Fei's mind, as the son of the Qin State, Huan Wei could not say that his country was not good, right?

Therefore, he can only admit that 'legalism' is the road to governing the country, a doctrine that enables the country to become strong, rather than Confucian morality and benevolence.

In this way, the combination of virtue and punishment that Huan Wei has not advocated will also be self-defeating.

Of course, Huan Wei knew that there was a hole in Han Fei's words, but he was not afraid, and said eloquently: "... When it's an emergency, do the way of the ordinary. "

"In today's era, where etiquette collapses and happiness is broken, and the seven kingdoms are in turmoil, in such an era, the law of the Shang monarch can make the country strong."

"However, the way of magic that you advocate, Senior Brother, is the law of strengthening the country and the weak people, but the strength of the country does not mean the strength of the people."

"The teacher once said: water carries the boat, the water overturns the boat, and the harsh law and the harsh government tiger are the most contradictory to the people."

"If the country and the people retreat, in the long run, this ship called the country will surely capsize!"

Hearing Huan Weiyi's righteous words, Han Fei was unimpressed.

This is also the limitation of people in this era, as a Korean royal family, although Han Fei also has his own benevolence and righteousness, he will feel pain and sadness when he sees those citizens living in hardship.

Han Fei wants to change the law and seek strength in South Korea, and he also has the idea of improving the lives of the people at the bottom.

But Han Fei does not think that the people at the bottom can overthrow the country.

The first large-scale peasant uprising in China was in the Qin Dynasty, and there was no such large-scale peasant uprising in this Warring States period.

The limitations of the times make Han Fei unable to see this at all.

Although in the history of China, no regime established by peasant uprisings was able to succeed in the end.

But when large-scale peasant uprisings appeared, it meant that the dynasty was about to collapse.

At this time, only Xunzi was the most happy, and couldn't help but show a smile at the corner of his mouth.

He clearly knew that several of his disciples would definitely leave their names in history.

Most of the classics come from Xunzi's writings, comparing them to Kong Meng.

As a teacher, how could Xunzi not be happy to be praised by such an excellent student.

At the very least, this proves that in the eyes of Huan Wei, his teacher is virtuous, knowledgeable, and capable, and for Confucianists, this is enough.

Huan Wei looked at Han Fei again at this time, his tone was deep, and he said slowly: "... Moreover, Shang Jun once said that if the world is not governed together, the country is lawless. "

"Nowadays, the laws of the Shang Jun are naturally the most suitable law for this era."

"Yi Zeng said: Poor is change, change is flexible, general is long, the law of the Shang Jun can only be used for a while, not for a lifetime, and when it is time to change, it will naturally change."

Han Fei's expression suddenly became ugly, and he subconsciously asked, "... When is that going to change? "

Huan Wei raised his head and laughed, "... Naturally, after my Qin Kingdom unified the Six Kingdoms! "

Historically, the Qin Dynasty remained unchanged, so it died, and since then people have changed their colors.

Until the improvement of Confucianism, the absorption of Legalist ideas, and the exclusive respect of Confucianism, the way of Legalism continued to circulate in the form of Confucian skin and bones.

In addition, the "potential" and "technique" of Legalism can be said to be the means that all kings and rulers have had to use for thousands of years, even in modern times two thousand years later.

When Huanwei's words fell, the flat land in the mountains was silent, the falling needles could be heard, and only the breeze and water flowed in his ears.

"Boom——————"

In the next moment, the Confucian students were all in an uproar, and the scene was noisy.

In this era, if you want to learn, where there are real commoners, and these Confucian children are all from various countries, many of them are nobles.

And now, in front of these people, how can you not sensationally say "nonsense" that you want to destroy your country.

Of all the people, two have the most complicated minds.

One was Li Si, and as a disciple of Xunzi, he naturally sat among them like other Confucian disciples.

After hearing Huan Wei's bold words of 'destroying the six countries', Li Si clenched his fists, looked excited, and stared at Huan Wei tightly, knowing that he had found a way.

The other was Han Fei, who was pale and ugly.

South Korea is the weakest, and South Korea borders the strong Qin, blocking the path that the Qin state must pass.

If the Qin Kingdom wants to go east, it must first destroy Korea!

Whether Han Fei agreed with Huan Wei's words and thoughts or not, he knew that he had lost, and he had completely lost.

Because what Huan Wei is using now is the combination of potential and technique in the Legalist 'Law', 'Potential' and 'Technique', which is to overwhelm people with potential!

The 'power' used this time is not power, but 'national power'!

Using the art of the Legalist to balance him, the master of the Legalist, is he Han Fei completely defeated, what?

I am also the culmination of a legalist!

Han Fei smiled bitterly and arched his hand, "... The way of junior and disciple spells, the furnace is pure, and Han Fei is willing to bow down! "

However, he still spoke hard, although I lost, I did not admit that you have 'both virtue and punishment', but I lost under your legalist technique.

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Daqin: Confucianism, Law, Bone, Taoist Mind

Daqin: Confucianism, Law, Bone, Taoist Mind - Chapter 13

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