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Shendi Times: I have a prehistoric chat group - Chapter 178

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Shendi Times: I have a prehistoric chat group

Shendi Times: I have a prehistoric chat group - Chapter 178
The tide of time came crashing to the shore, and the surprise brought to Tongtian was too great.

In Pangu's ancestral qi, Tongtian felt a familiar feeling.

Tao gives birth to one, one life two, two lives three, three lives all things.

Therefore, Pangu's Zuqi can best embody the word Dao ~ one.

Among the three flames, there is one that makes Tong Tian very familiar.

Feeling that breath is like feeling himself.

This is fate, the source and the end of the source come together.

Looking at this wisp of qi, Tong Tian seemed to have a bad picture in his mind.

It's like an adult, looking at yourself in the form of a baby.

"This: What a striking similarity!"

"There are thousands of heavens and thousands of Daos in the flood waste, and the Chaos Demon God in the chaos must also have their own Dao. "

"In the flood world, there are innate and acquired creatures..."

As if thinking of something, Tsukuten was a little hesitant.

All this in front of him seemed to tell him something.

"The flood famine was born from Pangu, and Pangu nature is the orthodoxy of heaven and earth. "

"Da Luo loses me, the Tao is not divided, if the faith and mental power of the innate soul in the future reshapes its self, then the result will be different. "

"However, if they are innate beings and have peculiar concepts, and they come from the Tao, they are innately selfless, and they think that the self is an acquired distraction, and do not regard the self as their root. "

"And why is the ego?"

This is a question that can be thought of by Tsuten.

Because he is also a congenital being, transformed by the Yuan God of Pangu.

Since the opening of Pangu, the first creatures were all innate beings.

They were born of heaven and earth, and they can be the embodiment of the Tao, and even the true Dao.

Thinking of innate beings not only made him think of innate beings.

"Acquired beings are very different from innate beings, they are based on the self, and what really matters is the self. "

"If you don't think about yourself, it doesn't matter if you lose yourself!"

"The world has the opening of the heavens and the destruction of the world, Da Luo does not perish, what he asks for is to escape. "

"If we look back in the past, after devoting ourselves to the innate spirit, we observe various natural phenomena in heaven and earth, sustenance spirit, worship nature, and thus shape our innate self. "

"They come out of the way, like babies in the world, to reinvent their sense of self. "

"In this way, it doesn't matter if I lose myself. "

"Every time a newborn baby comes into the world, it is contaminated by the mind of the afterborn spirit and incarnated, and after the flood and desolation, it then goes back and returns to the infant state. "

"This is an avenue!"

It is only at this moment that I know how important it is to know the self.

If this path appears, will countless innate beings be assimilated?

If you are really infected by this concept, dissolve acquired thoughts, wash away the self, and become innate, then does the self still exist?

That's a bit confusing.

Because cultivating to Da Luo, although it is immortal and immortal, it has the calamity of losing me.

Da Luo gradually lost himself, and could only be Taoization.

If he is allowed to become a newborn baby and incarnate himself, won't Da Luo be slowly assimilated?

Everything will go in one direction.

Only when we truly reach Da Luo can we know the preciousness of knowing ourselves.

It is better to maintain the last bit of attachment in the long period of selflessness, and turn into the incarnation of the Tao without desire and desire, only the last bit of attachment to causes and conditions.

I also don't want to be reinvented myself, become a person I don't know at all.

In this era, the self has real meaning.

There was chaos around them, and countless qi volumes began to churn.

Time and space are slowly defined.

Although heaven and earth are still nothing, they are becoming more and more riotous.

Tongtian found his own Qi, the original Zu Qi.

His Dao fruit began to manifest, gradually nourishing his ancestral qi.

In the ancestral qi, with the imagination of the sky, a blurry shadow gradually formed.

Although the figure is very blurry, but God knows that it is himself.

Although the figure in that group of Yuan Qiao was vain, it was extremely real. (Read violent novels, go on Feilu Fiction Network!)

Like the fetus of chaos, it can be called a god and demon.

In the chaos, Pangu, there are also countless demon gods.

From Zu Qi, the form began to transform, and the fetus of gods and demons gradually formed.

In this era of gestation, qi gathers into shape.

"This is the origin of the Chaos Demon God. "

"Born of the flame, transformed into form. "

But the chaos at this moment is too terrifying.

As far as the eye can see, it seems to be forever dark.

An era of nothing.

Chaos is not visible, and everything tangible will be eroded and decomposed by chaos.

This is somewhat similar to the incarnation of the flood world.

Life is transformed into form, success is transformed into seven tips, and the path of immortals is opened.

Otherwise, there will be a danger of death.

When the three thousand chaos gods and demons were conceived, chaos did not sit idly by, but exerted its defiance and untamedness.

Some of the demon god statues formed by Zu Qi began to be shattered.

Floating without dependence, it was absorbed by other Zu Qi.

The demon god, who has survived the sweep of chaos, has come to a special era.

A truly material age.

When the demon statue was there, it began to give birth to the form of matter.

That's the deformation that occurs in billions of light years.

Big bang brain.

The demon gods in fantasy seem to be embodied here.

It can be from all the ancestors to form a demon god that encompasses everything.

It can be the assimilation of the Dao, deriving countless demon gods who cultivate the Three Thousand Dao.

The Qi of Chaos is undergoing tremendous changes all the time, and this is a completely disordered period of time.

Except for the number corresponding to the three thousand Chaos Gods and Demons, there is no constant benchmark at all.

But in the chaos, all this is changing irregularly.

Any demon god is extremely possible, and each of them is the protagonist of destiny.

The Survival of the Fittest Eliminator game begins.

As long as it does not exceed the so-called control, the avenue will not care.

Three thousand avenues need three thousand demon gods, and among the hundreds of millions of demon gods in the survival of the fittest, someone is bound to step on the pinnacle.

After that, it's the opening of the sky.

It's not just the avenue that needs it, it's also the sky.

Thinking of it this way, chaos does not necessarily have constraints.

Otherwise, nothing tangible can exist.

The way is always the same.

Just like floods, there are heavens and worlds.

What is the difference between the Chaos Demon God?

The Chaos Ancestor transformed the Demon God, and Daoized the Three Thousand Floods of Desolation.

It is also a kind of uncognizable door.

Shendi Times: I have a prehistoric chat group

Shendi Times: I have a prehistoric chat group - Chapter 178

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